In the name of Allah, the Beneficent, the Merciful.
[24.1] (This is) a chapter which We have revealed and made obligatory and
in which We have revealed clear communications that you may be mindful.
(As for) the fornicatress and the fornicator, flog each of them, (giving) a hundred
stripes, and let not pity for them detain you in the matter of obedience to Allah,
if you believe in Allah and the last day, and let a party of believers witness
[24.3] The fornicator shall not marry any but a
fornicatress or idolatress, and (as for) the fornicatress, none shall marry her
but a fornicator or an idolater; and it is forbidden to the believers.
And those who accuse free women then do not bring four witnesses, flog them, (giving)
eighty stripes, and do not admit any evidence from them ever; and these it is
that are the transgressors,
[24.5] Except those who repent after this
and act aright, for surely Allah is Forgiving, Merciful.
(as for) those who accuse their wives and have no witnesses except themselves,
the evidence of one of these (should be taken) four times, bearing Allah to witness
that he is most surely of the truthful ones.
[24.7] And the fifth (time)
that the curse of Allah be on him if he is one of the liars.
And it shall avert the chastisement from her if she testify four times, bearing
Allah to witness that he is most surely one of the liars;
the fifth (time) that the wrath of Allah be on her if he is one of the truthful.
[24.10] And were it not for Allah's grace upon you and His mercy-- and
that Allah is Oft-returning (to mercy), Wise!
[24.11] Surely they who
concocted the lie are a party from among you. Do not regard it an evil to you;
nay, it is good for you. Every man of them shall have what he has earned of sin;
and (as for) him who took upon himself the main part thereof, he shall have a
[24.12] Why did not the believing men and the
believing women, when you heard it, think well of their own people, and say: This
is an evident falsehood?
[24.13] Why did they not bring four witnesses
of it? But as they have not brought witnesses they are liars before Allah.
[24.14] And were it not for Allah's grace upon you and His mercy in this
world and the hereafter, a grievous chastisement would certainly have touched
you on account of the discourse which you entered into.
you received it with your tongues and spoke with your mouths what you had no knowledge
of, and you deemed it an easy matter while with Allah it was grievous.
And why did you not, when you heard it, say: It does not beseem us that we should
talk of it; glory be to Thee! this is a great calumny?
admonishes you that you should not return to the like of it ever again if you
[24.18] And Allah makes clear to you the communications;
and Allah is Knowing, Wise.
[24.19] Surely (as for) those who love
that scandal should circulate respecting those who believe, they shall have a
grievous chastisement in this world and the hereafter; and Allah knows, while
you do not know.
[24.20] And were it not for Allah's grace on you and
His mercy, and that Allah is Compassionate, Merciful.
[24.21] O you
who believe! do not follow the footsteps of the Shaitan, and whoever follows the
footsteps of the Shaitan, then surely he bids the doing of indecency and evil;
and were it not for Allah's grace upon you and His mercy, not one of you would
have ever been pure, but Allah purifies whom He pleases; and Allah is Hearing,
[24.22] And let not those of you who possess grace and abundance
swear against giving to the near of kin and the poor and those who have fled in
Allah's way, and they should pardon and turn away. Do you not love that Allah
should forgive you? And Allah is Forgiving, Merciful.
those who accuse chaste believing women, unaware (of the evil), are cursed in
this world and the hereafter, and they shall have a grievous chastisement.
[24.24] On the day when their tongues and their hands and their feet shall
bear witness against them as to what they did.
[24.25] On that day
Allah will pay back to them in full their just reward, and they shall know that
Allah is the evident Truth.
[24.26] Bad women .are for bad men and
bad men are for bad women. Good women are for good men and good men are for good
[24.27] O you who believe! Do not enter houses other than your
own houses until you have asked permission and saluted their inmates; this is
better for you, that you may be mindful.
[24.28] But if you do not
find any one therein, then do not enter them until permission is given to you;
and if it is said to you: Go back, then go back; this is purer for you; and Allah
is Cognizant of what you do.
[24.29] It is no sin in you that you enter
uninhabited houses wherein you have your necessaries; and Allah knows what you
do openly and what you hide.
[24.30] Say to the believing men that
they cast down their looks and guard their private parts; that is purer for them;
surely Allah is Aware of what they do.
[24.31] And say to the believing
women that they cast down their looks and guard their private parts and do not
display their ornaments except what appears thereof, and let them wear their head-coverings
over their bosoms, and not display their ornaments except to their husbands or
their fathers, or the fathers of their husbands, or their sons, or the sons of
their husbands, or their brothers, or their brothers' sons, or their sisters'
sons, or their women, or those whom their right hands possess, or the male servants
not having need (of women), or the children who have not attained knowledge of
what is hidden of women; and let them not strike their feet so that what they
hide of their ornaments may be known; and turn to Allah all of you, O believers!
so that you may be successful.
[24.32] And marry those among you who
are single and those who are fit among your male slaves and your female slaves;
if they are needy, Allah will make them free from want out of His grace; and Allah
is Ample-giving, Knowing.
[24.33] And let those who do not find the
means to marry keep chaste until Allah makes them free from want out of His grace.
And (as for) those who ask for a writing from among those whom your right hands
possess, give them the writing if you know any good in them, and give them of
the wealth of Allah which He has given you; and do not compel your slave girls
to prostitution, when they desire to keep chaste, in order to seek the frail good
of this world's life; and whoever compels them, then surely after their compulsion
Allah is Forgiving, Merciful.
[24.34] And certainly We have sent to
you clear communications and a description of those who have passed away before
you, and an admonition to those who guard (against evil).
is the light of the heavens and the earth; a likeness of His light is as a niche
in which is a lamp, the lamp is in a glass, (and) the glass is as it were a brightly
shining star, lit from a blessed olive-tree, neither eastern nor western, the
oil whereof almost gives light though fire touch it not-- light upon light-- Allah
guides to His light whom He pleases, and Allah sets forth parables for men, and
Allah is Cognizant of all things.
[24.36] In houses which Allah has
permitted to be exalted and that His name may be remembered in them; there glorify
Him therein in the mornings and the evenings,
[24.37] Men whom neither
merchandise nor selling diverts from the remembrance of Allah and the keeping
up of prayer and the giving of poor-rate; they fear a day in which the hearts
and eyes shall turn about;
[24.38] That Allah may give them the best
reward of what they have done, and give them more out of His grace; and Allah
gives sustenance to whom He pleases without measure.
[24.39] And (as
for) those who disbelieve, their deeds are like the mirage in a desert, which
the thirsty man deems to be water; until when he comes to it he finds it to be
naught, and there he finds Allah, so He pays back to him his reckoning in full;
and Allah is quick in reckoning;
[24.40] Or like utter darkness in
the deep sea: there covers it a wave above which is another wave, above which
is a cloud, (layers of) utter darkness one above another; when he holds out his
hand, he is almost unable to see it; and to whomsoever Allah does not give light,
he has no light.
[24.41] Do you not see that Allah is He Whom do glorify
all those who are in the heavens and the earth, and the (very) birds with expanded
wings? He knows the prayer of each one and its glorification, and Allah is Cognizant
of what they do.
[24.42] And Allah's is the kingdom of the heavens
and the earth, and to Allah is the eventual coming.
[24.43] Do you
not see that Allah drives along the clouds, then gathers them together, then piles
them up, so that you see the rain coming forth from their midst? And He sends
down of the clouds that are (like) mountains wherein is hail, afflicting therewith
whom He pleases and turning it away from whom He pleases; the flash of His lightning
almost takes away the sight.
[24.44] Allah turns over the night and
the day; most surely there is a lesson in this for those who have sight.
And Allah has created from water every living creature: so of them is that which
walks upon its belly, and of them is that which walks upon two feet, and of them
is that which walks upon four; Allah creates what He pleases; surely Allah has
power over all things.
[24.46] Certainly We have revealed clear communications,
and Allah guides whom He pleases to the right way.
[24.47] And they
say: We believe in Allah and in the apostle and we obey; then a party of them
turn back after this, and these are not believers.
[24.48] And when
they are called to Allah and His Apostle that he may judge between them, lo! a
party of them turn aside.
[24.49] And if the truth be on their side,
they come to him quickly, obedient.
[24.50] Is there in their hearts
a disease, or are they in doubt, or do they fear that Allah and His Apostle will
act wrongfully towards them? Nay! they themselves are the unjust.
The response of the believers, when they are invited to Allah and His Apostle
that he may judge between them, is only to say: We hear and we obey; and these
it is that are the successful.
[24.52] And he who obeys Allah and His
Apostle, and fears Allah, and is careful of (his duty to) Him, these it is that
are the achievers.
[24.53] And they swear by Allah with the most energetic
of their oaths that if you command them they would certainly go forth. Say: Swear
not; reasonable obedience (is desired); surely Allah is aware of what you do.
[24.54] Say: Obey Allah and obey the Apostle; but if you turn back, then
on him rests that which is imposed on him and on you rests that which is imposed
on you; and if you obey him, you are on the right way; and nothing rests on the
Apostle but clear delivering (of the message).
[24.55] Allah has promised
to those of you who believe and do good that He will most certainly make them
rulers in the earth as He made rulers those before them, and that He will most
certainly establish for them their religion which He has chosen for them, and
that He will most certainly, after their fear, give them security in exchange;
they shall serve Me, not associating aught with Me; and whoever is ungrateful
after this, these it is who are the. transgressors.
[24.56] And keep
up prayer and pay the poor-rate and obey the Apostle, so that mercy may be shown
[24.57] Think not that those who disbelieve shall escape in
the earth, and their abode is the fire; and certainly evil is the resort!
[24.58] O you who believe! let those whom your right hands possess and
those of you who have not attained to puberty ask permission of you three times;
before the morning prayer, and when you put off your clothes at midday in summer,
and after the prayer of the nightfall; these are three times of privacy for you;
neither is it a sin for you nor for them besides these, some of you must go round
about (waiting) upon others; thus does Allah make clear to you the communications,
and Allah is Knowing, Wise.
[24.59] And when the children among you
have attained to puberty, let them seek permission as those before them sought
permission; thus does Allah make clear to you His communications, and Allah is
[24.60] And (as for) women advanced in years who do
not hope for a marriage, it is no sin for them if they put off their clothes without
displaying their ornaments; and if they restrain themselves it is better for them;
and Allah is Hearing, Knowing.
[24.61] There is no blame on the blind
man, nor is there blame on the lame, nor is there blame on the sick, nor on yourselves
that you eat from your houses, or your fathers' houses or your mothers' houses,
or your brothers' houses, or your sisters' houses, or your paternal uncles' houses,
or your paternal aunts' houses, or your maternal uncles' houses, or your maternal
aunts' houses, or what you possess the keys of, or your friends' (houses). It
is no sin in you that you eat together or separately. So when you enter houses,
greet your people with a salutation from Allah, blessed (and) goodly; thus does
Allah make clear to you the communications that you may understand.
Only those are believers who believe in Allah and His Apostle, and when they are
with him on a momentous affair they go not away until they have asked his permission;
surely they who ask your permission are they who believe in Allah and His Apostle;
so when they ask your permission for some affair of theirs, give permission to
whom you please of them and ask forgiveness for them from Allah; surely Allah
is Forgiving, Merciful.
[24.63] Do not hold the Apostle's calling (you)
among you to be like your calling one to the other; Allah indeed knows those who
steal away from among you, concealing themselves; therefore let those beware who
go against his order lest a trial afflict them or there befall them a painful
[24.64] Now surely Allah's is whatever is in the heavens
and the earth; He knows indeed that to which you are conforming yourselves; and
on the day on which they are returned to Him He will inform them of what they
did; and Allah is Cognizant of all things.