In the name of Allah, the Beneficent, the Merciful.
Kaf Ha Ya Ain Suad.
[19.2] A mention of the mercy of your Lord to His
[19.3] When he called upon his Lord in a low voice,
[19.4] He said: My Lord! surely my bones are weakened and my head flares
with hoariness, and, my Lord! I have never been unsuccessful in my prayer to Thee:
[19.5] And surely I fear my cousins after me, and my wife is barren, therefore
grant me from Thyself an heir,
[19.6] Who should inherit me and inherit
from the children of Yaqoub, and make him, my Lord, one in whom Thou art well
[19.7] O Zakariya! surely We give you good news of a boy whose
name shall be Yahya: We have not made before anyone his equal.
He said: O my Lord! when shall I have a son, and my wife is barren, and I myself
have reached indeed the extreme degree of old age?
[19.9] He said:
So shall it be, your Lord says: It is easy to Me, and indeed I created you before,
when you were nothing.
[19.10] He said: My Lord! give me a sign. He
said: Your sign is that you will not be able to speak to the people three nights
while in sound health.
[19.11] So he went forth to his people from
his place of worship, then he made known to them that they should glorify (Allah)
morning and evening.
[19.12] O Yahya! take hold of the Book with strength,
and We granted him wisdom while yet a child
[19.13] And tenderness
from Us and purity, and he was one who guarded (against evil),
And dutiful to his parents, and he was not insolent, disobedient.
And peace on him on the day he was born, and on the day he dies, and on the day
he is raised to life
[19.16] And mention Marium in the Book when she
drew aside from her family to an eastern place;
[19.17] So she took
a veil (to screen herself) from them; then We sent to her Our spirit, and there
appeared to her a well-made man.
[19.18] She said: Surely I fly for
refuge from you to the Beneficent God, if you are one guarding (against evil).
[19.19] He said: I am only a messenger of your Lord: That I will give you
a pure boy.
[19.20] She said: When shall I have a boy and no mortal
has yet touched me, nor have I been unchaste?
[19.21] He said: Even
so; your Lord says: It is easy to Me: and that We may make him a sign to men and
a mercy from Us, and it is a matter which has been decreed.
So she conceived him; then withdrew herself with him to a remote place.
And the throes (of childbirth) compelled her to betake herself to the trunk of
a palm tree. She said: Oh, would that I had died before this, and had been a thing
[19.24] Then (the child) called out to her from beneath
her: Grieve not, surely your Lord has made a stream to flow beneath you;
[19.25] And shake towards you the trunk of the palmtree, it will drop on
you fresh ripe dates:
[19.26] So eat and drink and refresh the eye.
Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent
God, so I shall not speak to any man today.
[19.27] And she came to
her people with him, carrying him (with her). They said: O Marium! surely you
have done a strange thing.
[19.28] O sister of Haroun! your father
was not a bad man, nor, was your mother an unchaste woman.
But she pointed to him. They said: How should we speak to one who was a child
in the cradle?
[19.30] He said: Surely I am a servant of Allah; He
has given me the Book and made me a prophet;
[19.31] And He has made
me blessed wherever I may be, and He has enjoined on me prayer and poor-rate so
long as I live;
[19.32] And dutiful to my mother, and He has not made
me insolent, unblessed;
[19.33] And peace on me on the day I was born,
and on the day I die, and on the day I am raised to life.
is Isa, son of Marium; (this is) the saying of truth about which they dispute.
[19.35] It beseems not Allah that He should take to Himself a ! son, glory
to be Him; when He has decreed a matter He only says to it "Be," and it is.
[19.36] And surely Allah is my Lord and your Lord, therefore serve Him;
this is the right path.
[19.37] But parties from among them disagreed
with each other, so woe to those who disbelieve, because of presence on a great
[19.38] How clearly shall they hear and how clearly shall they see on the
day when they come to Us; but the unjust this day are in manifest error.
And warn them of the day of intense regret, when the matter shall have been decided;
and they are (now) in negligence and they do not believe.
We inherit the earth and all those who are on it, and to Us they shall be returned.
[19.41] And mention Ibrahim in the Book; surely he was a truthful man,
[19.42] When he said to his father; O my father! why do
you worship what neither hears nor sees, nor does it avail you in the least:
[19.43] O my father! truly the knowledge has come to me which has not come
to you, therefore follow me, I will guide you on a right path:
O my father! serve not the Shaitan, surely the Shaitan is disobedient to the Beneficent
[19.45] O my father! surely I fear that a punishment from the
Beneficent God should afflict you so that you should be a friend of the Shaitan.
[19.46] He said: Do you dislike my gods, O Ibrahim? If you do not desist
I will certainly revile you, and leave me for a time.
[19.47] He said:
Peace be on you, I will pray to my Lord to forgive you; surely He is ever Affectionate
[19.48] And I will withdraw from you and what you call on besides
Allah, and I will call upon my Lord; may be I shall not remain unblessed in calling
upon my Lord.
[19.49] So when he withdrew from them and what they worshipped
besides Allah, We gave to him Ishaq and Yaqoub, and each one of them We made a
[19.50] And We granted to them of Our mercy, and We left (behind
them) a truthful mention of eminence for them.
[19.51] And mention
Musa in the Book; surely he was one purified, and he was an apostle, a prophet.
[19.52] And We called to him from the blessed side of the mountain, and
We made him draw nigh, holding communion (with Us).
[19.53] And We
gave to him out of Our mercy his brother Haroun a prophet.
And mention Ismail in the Book; surely he was truthful in (his) promise, and he
was an apostle, a prophet.
[19.55] And he enjoined on his family prayer
and almsgiving, and was one in whom his Lord was well pleased.
And mention Idris in the Book; surely he was a truthful man, a prophet,
And We raised him high in Heaven.
[19.58] These are they on whom Allah
bestowed favors, from among the prophets of the seed of Adam, and of those whom
We carried with Nuh, and of the seed of Ibrahim and Israel, and of those whom
We guided and chose; when the communications of the Beneficent God were recited
to them, they fell down making obeisance and weeping.
[19.59] But there
came after them an evil generation, who neglected prayers and followed and sensual
desires, so they win meet perdition,
[19.60] Except such as repent
and believe and do good, these shall enter the garden, and they shall not be dealt
with unjustly in any way:
[19.61] The gardens of perpetuity which the
Beneficent God has promised to His servants while unseen; surely His promise shall
come to pass.
[19.62] They shall not hear therein any vain discourse,
but only: Peace, and they shall have their sustenance therein morning and evening.
[19.63] This is the garden which We cause those of Our servants to inherit
who guard (against evil).
[19.64] And we do not descend but by the
command of your Lord; to Him belongs whatever is before us and whatever is behind
us and whatever is between these, and your Lord is not forgetful.
The Lord of the heavens and the earth and what is between them, so serve Him and
be patient in His service. Do you know any one equal to Him?
And says man: What! when I am dead shall I truly be brought forth alive?
Does not man remember that We created him before, when he was nothing?
So by your Lord! We will most certainly gather them together and the Shaitans,
then shall We certainly cause them to be present round hell on their knees.
[19.69] Then We will most certainly draw forth from every sect of them
him who is most exorbitantly rebellious against the Beneficent God.
Again We do certainly know best those who deserve most to be burned therein.
[19.71] And there is not one of you but shall come to it; this is an unavoidable
decree of your Lord.
[19.72] And We will deliver those who guarded
(against evil), and We will leave the unjust therein on their knees.
And when Our clear communications are recited to them, those who disbelieve say
to those who believe: Which of the two parties is best in abiding and best in
[19.74] And how many of the generations have We destroyed
before them who were better in respect of goods and outward appearance!
Say: As for him who remains in error, the Beneficent God will surely prolong his
length of days, until they see what they were threatened with, either the punishment
or the hour; then they shall know who is in more evil plight and weaker in forces
[19.76] And Allah increases in guidance those who go aright; and ever-abiding
good works are with your Lord best in recompense and best in yielding fruit.
[19.77] Have you, then, seen him who disbelieves in Our communications
and says: I shall certainly be given wealth and children?
he gained knowledge of the unseen, or made a covenant with the Beneficent God?
[19.79] By no means! We write down what he says, and We will lengthen to
him the length of the chastisement
[19.80] And We will inherit of him
what he says, and he shall come to Us alone.
[19.81] And they have
taken gods besides Allah, that they should be to them a source of strength;
[19.82] By no means! They shall soon deny their worshipping them, and they
shall be adversaries to them.
[19.83] Do you not see that We have sent
the Shaitans against the unbelievers, inciting them by incitement?
Therefore be not in haste against them, We only number out to them a number (of
[19.85] The day on which We will gather those who guard (against
evil) to the Beneficent God to receive honors
[19.86] And We will drive
the guilty to hell thirsty
[19.87] They shall not control intercession,
save he who has made a covenant with the Beneficent God.
they say: The Beneficent God has taken (to Himself) a son.
Certainly you have made an abominable assertion
[19.90] The heavens
may almost be rent thereat, and the earth cleave asunder, and the mountains fall
down in pieces,
[19.91] That they ascribe a son to the Beneficent God.
[19.92] And it is not worthy of the Beneficent God that He should take
(to Himself) a son.
[19.93] There is no one in the heavens and the
earth but will come to the Beneficent God as a servant.
He has a comprehensive knowledge of them and He has numbered them a (comprehensive)
[19.95] And every one of them will come to Him on the day
of resurrection alone.
[19.96] Surely (as for) those who believe and
do good deeds for t them will Allah bring about love.
[19.97] So We
have only made it easy in your tongue that you may give good news thereby to those
who guard (against evil) and warn thereby a vehemently contentious people.
[19.98] And how many a generation have We destroyed before them! Do you
see any one of them or hear a sound of them?