In the name of Allah, the Beneficent, the Merciful.
[5.1] O you who believe! fulfill the obligations. The cattle quadrupeds
are allowed to you except that which is recited to you, not violating the prohibition
against game when you are entering upon the performance of the pilgrimage; surely
Allah orders what He desires.
[5.2] O you who believe! do not violate
the signs appointed by Allah nor the sacred month, nor (interfere with) the offerings,
nor the sacrificial animals with garlands, nor those going to the sacred house
seeking the grace and pleasure of their Lord; and when you are free from the obligations
of the pilgrimage, then hunt, and let not hatred of a people-- because they hindered
you from the Sacred Masjid-- incite you to exceed the limits, and help one another
in goodness and piety, and do not help one another in sin and aggression; and
be careful of (your duty to) Allah; surely Allah is severe in requiting (evil).
[5.3] Forbidden to you is that which dies of itself, and blood, and flesh
of swine, and that on which any other name than that of Allah has been invoked,
and the strangled (animal) and that beaten to death, and that killed by a fall
and that killed by being smitten with the horn, and that which wild beasts have
eaten, except what you slaughter, and what is sacrificed on stones set up (for
idols) and that you divide by the arrows; that is a transgression. This day have
those who disbelieve despaired of your religion, so fear them not, and fear Me.
This day have I perfected for you your religion and completed My favor on you
and chosen for you Islam as a religion; but whoever is compelled by hunger, not
inclining willfully to sin, then surely Allah is Forgiving, Merciful.
They ask you as to what is allowed to them. Say: The good things are allowed to
you, and what you have taught the beasts and birds of prey, training them to hunt--
you teach them of what Allah has taught you-- so eat of that which they catch
for you and mention the name of Allah over it; and be careful of (your duty to)
Allah; surely Allah is swift in reckoning.
[5.5] This day (all) the
good things are allowed to you; and the food of those who have been given the
Book is lawful for you and your food is lawful for them; and the chaste from among
the believing women and the chaste from among those who have been given the Book
before you (are lawful for you); when you have given them their dowries, taking
(them) in marriage, not fornicating nor taking them for paramours in secret; and
whoever denies faith, his work indeed is of no account, and in the hereafter he
shall be one of the losers.
[5.6] O you who believe! when you rise
up to prayer, wash your faces and your hands as far as the elbows, and wipe your
heads and your feet to the ankles; and if you are under an obligation to perform
a total ablution, then wash (yourselves) and if you are sick or on a journey,
or one of you come from the privy, or you have touched the women, and you cannot
find water, betake yourselves to pure earth and wipe your faces and your hands
therewith, Allah does not desire to put on you any difficulty, but He wishes to
purify you and that He may complete His favor on you, so that you may be grateful.
[5.7] And remember the favor of Allah on you and His covenant with which
He bound you firmly, when you said: We have heard and we obey, and be careful
of (your duty to) Allah, surely Allah knows what is in the breasts.
O you who believe! Be upright for Allah, bearers of witness with justice, and
let not hatred of a people incite you not to act equitably; act equitably, that
is nearer to piety, and he careful of (your duty to) Allah; surely Allah is Aware
of what you do.
[5.9] Allah has promised to those who believe and do
good deeds (that) they shall have forgiveness and a mighty reward.
And (as for) those who disbelieve and reject our communications, these are the
companions of the name.
[5.11] O you who believe! remember Allah's
favor on you when a people had determined to stretch forth their hands towards
you, but He withheld their hands from you, and be careful of (your duty to) Allah;
and on Allah let the believers rely.
[5.12] And certainly Allah made
a covenant with the children of Israel, and We raised up among them twelve chieftains;
and Allah said: Surely I am with you; if you keep up prayer and pay the poor-rate
and believe in My apostles and asslst them and offer to Allah a goodly gift, I
will most certainly cover your evil deeds, and I will most certainly cause you
to enter into gardens beneath which rivers flow, but whoever disbelieves from
among you after that, he indeed shall lose the right way.
on account of their breaking their covenant We cursed them and made their hearts
hard; they altered the words from their places and they neglected a portion of
what they were reminded of; and you shall always discover treachery in them excepting
a few of them; so pardon them and turn away; surely Allah loves those who do good
[5.14] And with those who say, We are Christians, We made
a covenant, but they neglected a portion of what they were reminded of, therefore
We excited among them enmity and hatred to the day of resurrection; and Allah
will inform them of what they did.
[5.15] O followers of the Book!
indeed Our Apostle has come to you making clear to you much of what you concealed
of the Book and passing over much; indeed, there has come to you light and a clear
Book from Allah;
[5.16] With it Allah guides him who will follow His
pleasure into the ways of safety and brings them out of utter darkness into light
by His will and guides them to the right path.
[5.17] Certainly they
disbelieve who say: Surely, Allah-- He is the Messiah, son of Marium. Say: Who
then could control anything as against Allah when He wished to destroy the Messiah
son of Marium and his mother and all those on the earth? And Allah's is the kingdom
of the heavens and the earth and what is between them; He creates what He pleases;
and Allah has power over all things,
[5.18] And the Jews and the Christians
say: We are the sons of Allah and His beloved ones. Say: Why does He then chastise
you for your faults? Nay, you are mortals from among those whom He has created,
He forgives whom He pleases and chastises whom He pleases; and Allah's is the
kingdom of the heavens and the earth and what is between them, and to Him is the
[5.19] O followers of the Book! indeed Our Apostle
has come to you explaining to you after a cessation of the (mission of the) apostles,
lest you say: There came not to us a giver of good news or a warner, so indeed
there has come to you a giver of good news and a warner; and Allah has power over
[5.20] And when Musa said to his people: O my people! remember
the favor of Allah upon you when He raised prophets among you and made you kings
and gave you what He had not given to any other among the nations.
O my people! enter the holy land which Allah has prescribed for you and turn not
on your backs for then you will turn back losers.
[5.22] They said:
O Musa! surely there is a strong race in it, and we will on no account enter it
until they go out from it, so if they go out from it, then surely we will enter.
[5.23] Two men of those who feared, upon both of whom Allah had bestowed
a favor, said: Enter upon them by the gate, for when you have entered it you shall
surely be victorious, and on Allah should you rely if you are believers.
They said: O Musa! we shall never enter it so long as they are in it; go therefore
you and your Lord, then fight you both surely we will here sit down.
He said: My Lord! Surely I have no control (upon any) but my own self and my brother;
therefore make a separation between us and the nation of transgressors.
He said: So it shall surely be forbidden to them for forty years, they shall wander
about in the land, therefore do not grieve for the nation of transgressors.
[5.27] And relate to them the story of the two sons of Adam with truth
when they both offered an offering, but it was accepted from one of them and was
not accepted from the other. He said: I I will most certainly slay you. (The other)
said: Allah only accepts from those who guard (against evil).
If you will stretch forth your hand towards me to slay me, I am not one to stretch
forth my hand towards you to slay you surely I fear Allah, the Lord of the worlds:
[5.29] Surely I wish that you should bear the sin committed against me
and your own sin, and so you would be of the inmates of the fire, and this is
the recompense of the unjust.
[5.30] Then his mind facilitated to him
the slaying of his brother so he slew him; then he became one of the losers
[5.31] Then Allah sent a crow digging up the earth so that he might show
him how he should cover the dead body of his brother. He said: Woe me! do I lack
the strength that I should be like this crow and cover the dead body of my brother?
So he became of those who regret.
[5.32] For this reason did We prescribe
to the children of Israel that whoever slays a soul, unless it be for manslaughter
or for mischief in the land, it is as though he slew all men; and whoever keeps
it alive, it is as though he kept alive all men; and certainly Our apostles came
to them with clear arguments, but even after that many of them certainly act extravagantly
in the land.
[5.33] The punishment of those who wage war against Allah
and His apostle and strive to make mischief in the land is only this, that they
should be murdered or crucified or their hands and their feet should be cut off
on opposite sides or they should be imprisoned; this shall be as a disgrace for
them in this world, and in the hereafter they shall have a grievous chastisement,
[5.34] Except those who repent before you have them in your power; so know
that Allah is Forgiving, Merciful.
[5.35] O you who believe! be careful
of (your duty to) Allah and seek means of nearness to Him and strive hard in His
way that you may be successful.
[5.36] Surely (as for) those who disbelieve,
even if they had what is in the earth, all of it, and the like of it with it,
that they might ransom themselves with it from the punishment of the day of resurrection,
it shall not be accepted from them, and they shall have a painful punishment.
[5.37] They would desire to go forth from the fire, and they shall not
go forth from it, and they shall have a lasting punishment.
And (as for) the man who steals and the woman who steals, cut off their hands
as a punishment for what they have earned, an exemplary punishment from Allah;
and Allah is Mighty, Wise.
[5.39] But whoever repents after his iniquity
and reforms (himself), then surely Allah will turn to him (mercifully); surely
Allah is Forgiving, Merciful.
[5.40] Do you not know that Allah-- His
is the kingdom of the heavens and the earth; He chastises whom He pleases; and
forgives whom He pleases and Allah has power over all things.
O Apostle! let not those grieve you who strive together in hastening to unbelief
from among those who say with their mouths: We believe, and their hearts do not
believe, and from among those who are Jews; they are listeners for the sake of
a lie, listeners for another people who have not come to you; they alter the words
from their places, saying: If you are given this, take it, and if you are not
given this, be cautious; and as for him whose temptation Allah desires, you cannot
control anything for him with Allah. Those are they for whom Allah does not desire
that He should purify their hearts; they shall have disgrace in this world, and
they shall have a grievous chastisement in the hereafter.
are) listeners of a lie, devourers of what is forbidden; therefore if they come
to you, judge between them or turn aside from them, and if you turn aside from
them, they shall not harm you in any way; and if you judge, judge between them
with equity; surely Allah loves those who judge equitably.
how do they make you a judge and they have the Taurat wherein is Allah's judgment?
Yet they turn back after that, and these are not the believers.
Surely We revealed the Taurat in which was guidance and light; with it the prophets
who submitted themselves (to Allah) judged (matters) for those who were Jews,
and the masters of Divine knowledge and the doctors, because they were required
to guard (part) of the Book of Allah, and they were witnesses thereof; therefore
fear not the people and fear Me, and do not take a small price for My communications;
and whoever did not judge by what Allah revealed, those are they that are the
[5.45] And We prescribed to them in it that life is for
life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth,
and (that there is) reprisal in wounds; but he who foregoes it, it shall be an
expiation for him; and whoever did not judge by what Allah revealed, those are
they that are the unjust.
[5.46] And We sent after them in their footsteps
Isa, son of Marium, verifying what was before him of the Taurat and We gave him
the Injeel in which was guidance and light, and verifying what was before it of
Taurat and a guidance and an admonition for those who guard (against evil).
[5.47] And the followers of the Injeel should have judged by what Allah
revealed in it; and whoever did not judge by what Allah revealed, those are they
that are the transgressors.
[5.48] And We have revealed to you the
Book with the truth, verifying what is before it of the Book and a guardian over
it, therefore judge between them by what Allah has revealed, and do not follow
their low desires (to turn away) from the truth that has come to you; for every
one of you did We appoint a law and a way, and if Allah had pleased He would have
made you (all) a single people, but that He might try you in what He gave you,
therefore strive with one another to hasten to virtuous deeds; to Allah is your
return, of all (of you), so He will let you know that in which you differed;
[5.49] And that you should judge between them by what Allah has revealed,
and do not follow their low desires, and be cautious of them, lest they seduce
you from part of what Allah has revealed to you; but if they turn back, then know
that Allah desires to afflict them on account of some of their faults; and most
surely many of the people are transgressors.
[5.50] Is it then the
judgment of (the times of) ignorance that they desire? And who is better than
Allah to judge for a people who are sure?
[5.51] O you who believe!
do not take the Jews and the Christians for friends; they are friends of each
other; and whoever amongst you takes them for a friend, then surely he is one
of them; surely Allah does not guide the unjust people.
you will see those in whose hearts is a disease hastening towards them, saying:
We fear lest a calamity should befall us; but it may be that Allah will bring
the victory or a punish ment from Himself, so that they shall be regretting on
account of what they hid in their souls.
[5.53] And those who believe
will say: Are these they who swore by Allah with the most forcible of their oaths
that they were most surely with you? Their deeds shall go for nothing, so they
shall become losers.
[5.54] O you who believe! whoever from among you
turns back from his religion, then Allah will bring a people, He shall love them
and they shall love Him, lowly before the believers, mighty against the unbelievers,
they shall strive hard in Allah's way and shall not fear the censure of any censurer;
this is Allah's Face, He gives it to whom He pleases, and Allah is Ample-giving,
[5.55] Only Allah is your Vali and His Apostle and those who
believe, those who keep up prayers and pay the poor-rate while they bow.
And whoever takes Allah and His apostle and those who believe for a guardian,
then surely the party of Allah are they that shall be triumphant.
O you who believe! do not take for guardians those who take your religion for
a mockery and a joke, from among those who were given the Book before you and
the unbelievers; and be careful of (your duty to) Allah if you are believers.
[5.58] And when you call to prayer they make it a mockery and a joke; this
is because they are a people who do not understand.
[5.59] Say: O followers
of the Book! do you find fault with us (for aught) except that we believe in Allah
and in what has been revealed to us and what was revealed before, and that most
of you are transgressors?
[5.60] Say: Shall I inform you of (him who
is) worse than this in retribution from Allah? (Worse is he) whom Allah has cursed
and brought His wrath upon, and of whom He made apes and swine, and he who served
the Shaitan; these are worse in place and more erring from the straight path.
[5.61] And when they come to you, they say: We believe; and indeed they
come in with unbelief and indeed they go forth with it; and Allah knows best what
[5.62] And you will see many of them striving with
one another to hasten in sin and exceeding the limits, and their eating of what
is unlawfully acquired; certainly evil is that which they do.
Why do not the learned men and the doctors of law prohibit them from their speaking
of what is sinful and their eating of what is unlawfully acquired? Certainly evil
is that which they work.
[5.64] And the Jews say: The hand of Allah
is tied up! Their hands shall be shackled and they shall be cursed for what they
say. Nay, both His hands are spread out, He expends as He pleases; and what has
been revealed to you from your Lord will certainly make many of them increase
in inordinacy and unbelief; and We have put enmity and hatred among them till
the day of resurrection; whenever they kindle a fire for war Allah puts it out,
and they strive to make mischief in the land; and Allah does not love the mischief-makers.
[5.65] And if the followers of the Book had believed and guarded (against
evil) We would certainly have covered their evil deeds and We would certainly
have made them enter gardens of bliss
[5.66] And if they had kept up
the Taurat and the Injeel and that which was revealed to them from their Lord,
they would certainly have eaten from above them and from beneath their feet there
is a party of them keeping to the moderate course, and (as for) most of them,
evil is that which they do
[5.67] O Apostle! deliver what has been
revealed to you from your Lord; and if you do it not, then you have not delivered
His message, and Allah will protect you from the people; surely Allah will not
guide the unbelieving people.
[5.68] Say: O followers of the Book!
you follow no good till you keep up the Taurat and the Injeel and that which is
revealed to you from your Lord; and surely that which has been revealed to you
from your Lord shall make many of them increase in inordinacy and unbelief; grieve
not therefore for the unbelieving people.
[5.69] Surely those who believe
and those who are Jews and the Sabians and the Christians whoever believes in
Allah and the last day and does good-- they shall have no fear nor shall they
[5.70] Certainly We made a covenant with the children of Israel
and We sent to them apostles; whenever there came to them an apostle with what
that their souls did not desire, some (of them) did they call liars and some they
[5.71] And they thought that there would be no affliction, so
they became blind and deaf; then Allah turned to them mercifully, but many of
them became blind and deaf; and Allah is well seeing what they do.
Certainly they disbelieve who say: Surely Allah, He is the Messiah, son of Marium;
and the Messiah said: O Children of Israel! serve Allah, my Lord and your Lord.
Surely whoever associates (others) with Allah, then Allah has forbidden to him
the garden, and his abode is the fire; and there shall be no helpers for the unjust.
[5.73] Certainly they disbelieve who say: Surely Allah is the third (person)
of the three; and there is no god but the one God, and if they desist not from
what they say, a painful chastisement shall befall those among them who disbelieve.
[5.74] Will they not then turn to Allah and ask His forgiveness? And Allah
is Forgiving, Merciful.
[5.75] The Messiah, son of Marium is but an
apostle; apostles before him have indeed passed away; and his mother was a truthful
woman; they both used to eat food. See how We make the communications clear to
them, then behold, how they are turned away.
[5.76] Say: Do you serve
besides Allah that which does not control for you any harm, or any profit? And
Allah-- He is the Hearing, the Knowing.
[5.77] Say: O followers of
the Book! be not unduly immoderate in your religion, and do not follow the low
desires of people who went astray before and led many astray and went astray from
the right path.
[5.78] Those who disbelieved from among the children
of Israel were cursed by the tongue of Dawood and Isa, son of Marium; this was
because they disobeyed and used to exceed the limit.
[5.79] They used
not to forbid each other the hateful things (which) they did; certainly evil was
that which they did.
[5.80] You will see many of them befriending those
who disbelieve; certainly evil is that which their souls have sent before for
them, that Allah became displeased with them and in chastisement shall they abide.
[5.81] And had they believed in Allah and the prophet and what was revealed
to him, they would not have taken them for friends but! most of them are transgressors.
[5.82] Certainly you will find the most violent of people in enmity for
those who believe (to be) the Jews and those who are polytheists, and you will
certainly find the nearest in friendship to those who believe (to be) those who
say: We are Christians; this is because there are priests and monks among them
and because they do not behave proudly.
[5.83] And when they hear what
has been revealed to the apostle you will see their eyes overflowing with tears
on account of the truth that they recognize; they say: Our Lord! we believe, so
write us down with the witnesses (of truth).
[5.84] And what (reason)
have we that we should not believe in Allah and in the truth that has come to
us, while we earnestly desire that our Lord should cause us to enter with the
[5.85] Therefore Allah rewarded them on account of what
they said, with gardens in which rivers flow to abide in them; and this is the
reward of those who do good (to others).
[5.86] And (as for) those
who disbelieve and reject Our communications, these are the companions of the
[5.87] O you who believe! do not forbid (yourselves) the good
things which Allah has made lawful for you and do not exceed the limits; surely
Allah does not love those who exceed the limits.
[5.88] And eat of
the lawful and good (things) that Allah has given you, and be careful of (your
duty to) Allah, in Whom you believe.
[5.89] Allah does not call you
to account for what is vain in your oaths, but He calls you to account for the
making of deliberate oaths; so its expiation is the feeding of ten poor men out
of the middling (food) you feed your families with, or their clothing, or the
freeing of a neck; but whosoever cannot find (means) then fasting for three days;
this is the expiation of your oaths when you swear; and guard your oaths. Thus
does Allah make clear to you His communications, that you may be Fateful.
[5.90] O you who believe! intoxicants and games of chance and (sacrificing
to) stones set up and (dividing by) arrows are only an uncleanness, the Shaitan's
work; shun it therefore that you may be successful.
[5.91] The Shaitan
only desires to cause enmity and hatred to spring in your midst by means of intoxicants
and games of chance, and to keep you off from the remembrance of Allah and from
prayer. Will you then desist?
[5.92] And obey Allah and obey the apostle
and be cautious; but if you turn back, then know that only a clear deliverance
of the message is (incumbent) on Our apostle.
[5.93] On those who believe
and do good there is no blame for what they eat, when they are careful (of their
duty) and believe and do good deeds, then they are careful (of their duty) and
believe, then they are careful (of their duty) and do good (to others), and Allah
loves those who do good (to others).
[5.94] O you who believe! Allah
will certainly try you in respect of some game which your hands and your lances
can reach, that Allah might know who fears Him in secret; but whoever exceeds
the limit after this, he shall have a painful punishment.
you who believe! do not kill game while you are on pilgrimage, and whoever among
you shall kill it intentionally, the compensation (of it) is the like of what
he killed, from the cattle, as two just persons among you shall judge, as an offering
to be brought to the Kaaba or the expiation (of it) is the feeding of the poor
or the equivalent of it in fasting, that he may taste the unwholesome result of
his deed; Allah has pardoned what is gone by; and whoever returns (to it), Allah
will inflict retribution on him; and Allah is Mighty, Lord of Retribution.
[5.96] Lawful to you is the game of the sea and its food, a provision for
you and for the travellers, and the game of the land is forbidden to you so long
as you are on pilgrimage, and be careful of (your duty to) Allah, to Whom you
shall be gathered.
[5.97] Allah has made the Kaaba, the sacred house,
a maintenance for the people, and the sacred month and the offerings and the sacrificial
animals with garlands; this is that you may know that Allah knows whatever is
in the heavens and whatever is in the earth, and that Allah is the Knower of all
[5.98] Know that Allah is severe in requiting (evil) and that
Allah is Forgiving, Merciful.
[5.99] Nothing is (incumbent) on the
Apostle but to deliver (the message), and Allah knows what you do openly and what
[5.100] Say: The bad and the good are not equal, though the
abundance of the bad may please you; so be careful of (your duty to) Allah, O
men of understanding, that you may be successful.
[5.101] O you who
believe! do not put questions about things which if declared to you may trouble
you, and if you question about them when the Quran is being revealed, they shall
be declared to you; Allah pardons this, and Allah is Forgiving, Forbearing.
[5.102] A people before you indeed asked such questions, and then became
disbelievers on account of them.
[5.103] Allah has not ordained (the
making of) a bahirah or a saibah or a wasilah or a hami but those who disbelieve
fabricate a lie against Allah, and most of them do not understand.
And when it is said to them, Come to what Allah has revealed and to the Apostle,
they say: That on which we found our fathers is sufficient for us. What! even
though their fathers knew nothing and did not follow the right way.
O you who believe! take care of your souls; he who errs cannot hurt you when you
are on the right way; to Allah is your return, of all (of you), so He will inform
you of what you did.
[5.106] O you who believe! call to witness between
you when death draws nigh to one of you, at the time of making the will, two just
persons from among you, or two others from among others than you, if you are travelling
in the land and the calamity of death befalls you; the two (witnesses) you should
detain after the prayer; then if you doubt (them), they shall both swear by Allah,
(saying): We will not take for it a price, though there be a relative, and we
will not hide the testimony of Allah for then certainly we should be among the
[5.107] Then if it becomes known that they both have been
guilty of a sin, two others shall stand up in their place from among those who
have a claim against them, the two nearest in kin; so they two should swear by
Allah: Certainly our testimony is truer than the testimony of those two, and we
have not exceeded the limit, for then most surely we should be of the unjust.
[5.108] This is more proper in order that they should give testimony truly
or fear that other oaths be given after their oaths; and be careful of (your duty
to) Allah, and hear; and Allah does not guide the transgressing people.
On the day when Allah will assemble the apostles, then say: What answer were you
given? They shall say: We have no knowledge, surely Thou art the great Knower
of the unseen things.
[5.110] When Allah will say: O Isa son of Marium!
Remember My favor on you and on your mother, when I strengthened you I with the
holy Spirit, you spoke to the people in the cradle and I when of old age, and
when I taught you the Book and the wisdom and the Taurat and the Injeel; and when
you determined out of clay a thing like the form of a bird by My permission, then
you breathed into it and it became a bird by My permission, and you healed the
blind and the leprous by My permission; and when you brought forth the dead by
My permission; and when I withheld the children of Israel from you when you came
to them with clear arguments, but those who disbelieved among them said: This
is nothing but clear enchantment.
[5.111] And when I revealed to the
disciples, saying, Believe in Me and My apostle, they said: We believe and bear
witness that we submit (ourselves).
[5.112] When the disciples said:
O Isa son of Marium! will your Lord consent to send down to us food from heaven?
He said: Be careful of (your duty to) Allah if you are believers.
They said: We desire that we should eat of it and that our hearts should be at
rest, and that we may know that you have indeed spoken the truth to us and that
we may be of the witnesses to it.
[5.114] Isa the son of Marium said:
O Allah, our Lord! send i down to us food from heaven which should be to us an
ever-recurring happiness, to the first of us and to the last of us, and a sign
from Thee, and grant us means of subsistence, and Thou art the best of the Providers.
[5.115] Allah said: Surely I will send it down to you, but whoever shall
disbelieve afterwards from among you, surely I will chastise him with a chastisement
with which I will not chastise, anyone among the nations.
when Allah will say: O Isa son of Marium! did you say to men, Take me and my mother
for two gods besides Allah he will say: Glory be to Thee, it did not befit me
that I should say what I had no right to (say); if I had said it, Thou wouldst
indeed have known it; Thou knowest what is in my mind, and I do not know what
is in Thy mind, surely Thou art the great Knower of the unseen things.
1 did not say to them aught save what Thou didst enjoin me with: That serve Allah,
my Lord and your Lord, and I was a witness of them so long as I was among them,
but when Thou didst cause me to die, Thou wert the watcher over them, and Thou
art witness of all things.
[5.118] If Thou shouldst chastise them,
then surely they are Thy servants; and if Thou shouldst forgive them, then surely
Thou art the Mighty, the Wise.
[5.119] Allah will say: This is the
day when their truth shall benefit the truthful ones; they shall have gardens
beneath which rivers flow to abide in them for ever: Allah is well pleased with
them and they are well pleased with Allah; this is the mighty achievement.
[5.120] Allah's is the kingdom of the heavens and the earth and what is
in them; and He has power over all things.