Into the Depths of
in C. S. Lewis'
The Chronicles of Narnia
Page 1 Introduction
Page 2 Theological beliefs
Page 4 Liquor, Tobacco and Drugs
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5 Sun Worship
Page 6 Further Into the
Depths of Satan
Page 7 Dionysus, Bacchus,
Silenus and the Maenads
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C. S. Lewis' most famous books are perhaps
the Chronicles of Narnia, his occult, fantasy books for children. In
them he went to great lengths to glorify and promote many occult ideas. While
some maintain that the spiritual idea behind the fantasy is the truth of scripture,
the cold hard facts point in the completely opposite direction. He was introducing
children to witchcraft through esoteric (hidden meanings) writings. Let's take
a closer look.
First of all, it is necessary to get some background
in order to see where C. S. Lewis was headed with his "fantasy" stories. Lewis
was good friends with Charles Williams and J.R.R. Tolkien (author of the occultic
Lord of the Rings Trilogy). All three were part of a group of writers
called the "Inklings."
Of this group, one friend felt that Williams, and maybe Tolkien, were the
two that influenced Lewis' thinking the most. Williams, a professing Christian,
was especially close to him and taught Lewis the "white witchcraft" delusion of
being able to take someone's pain for them and suffer it in one's own body. They
cast this "talent" in a Christian light, and Lewis later claimed to have this
ability and to have used it on behalf of his wife. (1) Exodus
22:18 Thou shalt not suffer a witch to live. Ephesians
4:27 Neither give place to the devil.
The writings of these
three Inklings are so overt in mixing paganism with alleged Christianity, that
one reprobate has even suggested them as a shining example for bringing neo-paganism
and Christianity together "peacefully!" http://www.geocities.com/Athens/7734/xnpaglit.htm
Lewis and Williams also drank and smoked together (2) which is hardly
surprising considering how often drinking wine and strong drink is mentioned in
Lewis' "children's" books! Proverbs 20:1 Wine
is a mocker, strong drink is raging: and whosoever is deceived thereby
is not wise. (Photo: One of Lewis' favorite pubs, "The
Eagle and Child," familiarly known as "The Bird and Baby.")
Williams was also a member of the highly devilsh, Qabalistic "Order of the Golden
Dawn," and was an active member for several years. (The "Order of the Golden Dawn"
was primarily made up of mystical "christians" and former followers of Madame
Blavatsky that still adhered to Luciferianism.) A number of his works reflect
this. "Shadows of Ecstasy pulsates with the Hermetic dictum, 'as above,
so below.' piano covers in Heaven concerns the Grail, Many Dimensions the
Philosopher's Stone, and The Place of the Lion the Platonic archetypes.
We are confronted with the Tarot deck in The Greater Trumps, necromancey
in All Hallow's Eve, and ghosts, witchcraft, and damnation in Descent
into Hell." (3) We are piano coversned in scripture that the friends we
choose can influence us to evil, yet Lewis chose this blatantly ungodly man for
his close friend. Proverbs 22:24 Make no friendship
with an angry man; and with a furious man thou shalt not go: 25 Lest thou learn
his ways, and get a snare to thy soul. Lewis not only got
a snare to his own soul, he has tried to pass it on to children!
and Williams are said to have helped to keep the Luciferian concept of the Holy
Grail alive. "The symbol of the Grail as a mysterious object of search and as
the source of the ultimate mystical, or even physical, experience has persisted
into the present century in the novels of Charles Williams, C.S. Lewis..."(4)
Lewis and his two writer buddies, Williams and J.R.R Tolkien, of the
infamous Inklings, appear to be strongly connected with the Priory of Sion
mystery of Rennes-le-Chateau; otherwise know as the so-called "holy bloodline"
or "Merovingian" mystery which claims that Jesus Christ and Mary Magdalene were
wed, had children and that their descendants became the rightful royalty of Europe,
particularly France and Scotland. (5) It would hardly be surprising that
Lewis would believe this blasphemous, repulsive lie since he had such a high regard
for myths and had studied them so extensively. [See quote above.] The so-called
"holy bloodline" is also the same as or symbolised by the "holy grail."
Some of the strange story lines which Lewis "invented" for his stories
may not be so strange when compared with the mythology that surrounds the Priory
of Sion mystery. The simple fact that plain English school children could
actually be royalty
smacks of the hidden identity of the members of the "holy bloodline" today
and for many years past. Also, we find the "Prince Caspian"marries a wife
who has "the blood of the stars" in her. (See chapters 13&14 in The Voyage
of the Dawn Treader, and pg. 50 of The Silver Chair.)
Add to this the fact that Narnia is not a "make believe" place somewhere in
Lewis' imagination, but an actual town that existed in Italy (later called Narni)(5),
and you can see that Lewis may have been writing about things that he believed
to be true. Strangely enough, the Priory of Sion farce resurfaced during the Middle
Ages in Calabria, Italy; and then moved to France! (6) (The existence of
a Narnia as a real place on earth may account for Lewis' use of the expression
"What on earth..." in the Chronicles thus placing all this fantastic story
line soundly on our planet. This then makes sense to those in witchcraft
and paganism who believe the myths and idolatry from which he gleaned his plots,
characters, etc. It is the doctrine of an invisible reality that can only
be reached through magical means.) (Photo: A tower in Narni, Italy.)
Remember that these books are passed off as being an allegory of God's
truth. In the first place, if this is so, then what is Lewis ashamed of
that he must hide it so carefully in allegorical terminology? Romans
1:16 For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the blip first, and also to the
Greek. And again, Romans 9:33
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence:
and whosoever believeth on him shall not be ashamed. If C.S.
Lewis really believed on the Lord Jesus Christ (and there is good reason to believe
he did not), then why was he so ashamed of the gospel?
As we study
the Chronicles of Narnia, the dark and ugly truth will come to light. We will
find that the symbolism that he used and things he included in the stories are
extremely blasphemous. In the end he is casting the truth of God as the
same as and the fulfillment of paganism and witchcraft. (Remember the quotes on
Christ fulfilling paganism in his theology!)
This seems like as good a place as any to dig in and see what
we can find as we go:
Next, we find that C. S. Lewis put profanity and blaspheming
of God's name in his book. While this it most common in his Space Trilogy,
it also appears in the Narnia books which are for children. Using profanity
and swearing for "realism" is out of line to begin with, and especially so in
books for kids! Exodus 20:7 Thou shalt not
take the name of the LORD thy God in vain; for the LORD will not hold him guiltless
that taketh his name in vain. There are no exceptions made
here for making fiction "realistic." In fact, the Bible itself gives us
an example of how this is to be handled even in a true account. Matthew
26:72 And again he denied with an oath, I do not know the man. 73
And after a while came unto him they that stood by, and said to Peter,
Surely thou also art one of them; for thy speech bewrayeth thee. 74 Then
began he to curse and to swear, saying, I know not the man. And immediately
the cock crew.
The Silver Chair --
The Magician's Nephew -- "Gawd", "dem" three times.
("Dam" and "dem" stand for "damn." "Gawd" is "God.")
The word "ass" appears
in 4 of the books. Being British, it probably did not mean the same to him
as it does to Americans (as a swear word), but he could have left it out, especially
since he only used it four times and did use "donkey" in other places. However,
considering the filthy state of his mind, it is possible that he thought this
Added to this, in these Narnia books we find the "good
guys" swearing by Aslan. Now, IF Aslan is really a picture of Christ, as
some would assure us, then would it not follow that swearing by his name is blasphemy?
When the Narnians swear "by the mane of Aslan" or "by the Lion's mane" would
it not equal swearing by the Jesus' whiskers (commonly shortened to "jeewhiz")
if Aslan is really a picture of Christ? And wouldn't it follow that
"by Aslan" would equal "by God" and "what in the name of Aslan" would equal "what
in God's name" if these people's claims are accurate? Why would Lewis be so careless?
It certainly does not fit the picture of a "good, godly Christian" as
he was supposed to be!
On p. 191 of The Horse and His Boy,
Aravis says to the horse Bree, "Why do you keep on swearing by the Lion
and by the Lion's Mane? I thought you hated lions." To this Lewis
has Bree reply, "so I do, but when I speak of the Lion, of course I mean Aslan.
All Narnians swear by him." [emphasis added]
we turn our attention to the darker and esoteric meanings of the Chronicles
of Narnia. As we progress with this study it will become clear that
C. S. Lewis was not glorifying the Lord Jesus Christ with these stories, but rather
was putting forth sun worship and other pagan idolatry and witchcraft by using
hidden meanings and symbolism. Since he professed to believe that Christ
was the fulfillment of paganism ("...as I believe, Christ,...fulfills both Paganism
and Judaism..."; p. 129; Reflections on the Psalms) it is not surprising
that there are things in these books that would lead one to think that Lewis was
writing an allegory of Christianity; but, when his terminology, characters, and
such are examined closely it becomes apparent that he had something else on his
Remember, his good friend, Charles Williams, was a member
of the "Order of the Golden Dawn." This group is to have been originally
composed of two groups -- some professing Christianity, and some who had left
Madam Blavatsky's Theosophical Society and did not profess Christianity. So,
C.S. Lewis had this imputed into his thinking as well as his medieval studies,
which abounded in pagan ideas and superstition.
When Lewis has Bree
say, "All Narnians swear by him" an interesting point comes to light. All
Christians do not swear by Christ or God. In fact, Christians that
are trying to ...live godly in Christ Jesus... (2Timothy
3:12 ) know that this is totally unacceptable for a Christian!
Titus 2:12 Teaching us that, denying ungodliness
and worldly lusts, we should live soberly, righteously, and godly, in this present
world; On the other hand, all sun worshippers do swear
by the sun! Mr. Lewis has condemned himself by his own words! Matthew
12:37 For by thy words thou shalt be justified, and by thy words thou shalt be
Further Into the Depths of Satan
by Mary Van Nattan
(1) Light on C. S. Lewis;
written by various of his friends and edited by Jocelyn Gibb; p. 63.
Presented to Charles Williams; edited by C. S. Lewis. From the preface.
(3) "HERMETIC IMAGINATION: THE EFFECT OF THE GOLDEN DAWN ON FANTASY LITERATURE";
Charles A. Coulombe; http://www.thinline.com/~ccoulomb/hermetic.html
Portico - The British Library's Online Information Server; http://portico.bl.uk/exhibitions/mythical/grail.html
(5) From the Encyclopedia Britannica, 1963 edition, vol. 16, p.119; "a town and
episcopal see of the province of Terni, region of Umbria, Italy...picturesquely
situated on a lofty rock (787 ft.)...taken by the Romans in 299 B.C....According
to some author, the emperor Nerva was born at Narnia. The town played a
considerable part in military history. In the middle ages Narni was under
papal power..." It is also the geographic center of Italy. http://www.videonet.it/servizi/aziende/fort/pronaing.htm
Added to this, Narni has a large medieval festival every year in
May. One of the events is "The Race of the Ring." http://www.videonet.it/servizi/aziende/fort/enteing.htm
Whether Lewis had a knowledge of Narni and it's customs, is uncertain,
but there are things that seem to connect.
(6) "The Mysteries of Rennes-le-Chateau
and the Prieure du Sion"; by Steve Mizrach; http://www.clas.ufl.edu/users/seeker1/fortpages/rennes-sion.html
Some information for this article was obtained from a documented paper
written by an unknown author. We wish that we could give the proper credit,
but the Lord knows who they are will repiano coversd them properly on that day!
background and most graphics
by mary vannattan